大同譜 板本Kyujanggak & Jangseogak Primary Woodblock Corpus

Daedongbo Woodblock Facsimile & Transcript Reader

Genealogical registers in dynastic Korea were carved onto double-sided blocks of mountain pear-wood and aged birch, inked with soot-pine ink (*Song-yeon-meok* / 松煙墨), and pressed onto mulberry paper (*Hanji*). Explore authentic woodblock facsimiles of the foundational 1580 Gyeongbo (庚辰 慶譜), the 1684 King Sukjong Revision, and nineteenth-century editions, synchronized with punctuated Classical Hanja, modern Korean translations, and red clan seal inspections.

Kyujanggak Archival Facsimile Collection

Woodblock Folio Selection (大同譜 板本 選集)

Folio 1 of 6
Mountain Pear-wood (梨木 / Bae-namu)Kyujanggak Institute for Korean Studies (奎 12845-v1)
安東金氏世譜卷之 1 (板心)Gyeongjin Year (庚辰年)
安東金氏宗中之印
門中重刊之寶
奎章閣 藏本印出 梨木雙面彫板純祖朝 完刊

Interactive high-resolution woodblock transcript reconstructed from surviving 16th–19th century double-sided pear-wood print blocks.

경보(慶譜) 서문 목판본 — 한글 현대어 완역

집안에 족보(族譜)가 있는 것은 나라에 사관의 역사책이 있는 것과 같다. 역사를 닦지 않으면 소목(昭穆, 종묘의 차례)이 어지러워지고, 족보를 닦지 않으면 조상을 잊게 되니, 이는 효자(孝子)와 자손들이 깊이 통탄하고 두려워하는 바이다. 우리 안동김씨는 신라 경순왕(敬順王)의 후예로서 대대로 상락(안동)에 세거하며 관복을 입은 명문가로서 대대로 위인이 배출되었다. 고려를 거쳐 우리 성조(조선)에 이르기까지 명재상과 큰 현인이 대대로 끊이지 아니하였다. 만력 경진년(1580년) 늦봄 삼가 서문하노라.

Ancestral Records Contained in this Folio (수록 인물)
경순왕 (김부) (敬順王 (金傅))[1世]
신라 제56대 국왕
Grand progenitor of the agnatic Kim lineages.
김방경 (金方慶)[9世]
고려 첨의중찬·상락공
Supreme Goryeo military commander and progenitor of Gu Andong.
Archival Preservation & Woodblock Provenance
Printing Wood:Mountain Pear-wood (梨木 / Bae-namu)
Woodblock Inscription Date:Gyeongjin Year (庚辰年)
Archive Repository:Kyujanggak Institute for Korean Studies
Catalog Shelfmark:奎 12845-v1

The surviving woodblocks were restored following Japanese colonial surveys and remain preserved under strict humidity controls in the Kyujanggak and Jangseogak national archives.

Paleography & Print Technology

The Craft of the Korean Woodblock Daedongbo

Printing a comprehensive genealogy (*Daedongbo*) was an undertaking of immense communal gravity. Woodblocks were soaked in salt water for three years, boiled, and dried in the shade to prevent warpage across centuries. Scribes inscribed characters in reversed mirror-script (*Ban-jeol*), and master engravers (*Gak-su*) carved each stroke with millimeter precision.

1. Red Cinnabar Seals (朱印)

Official copies were stamped in red cinnabar with clan seals (*Mun-jung-ji-in*) and royal office seals to certify authenticity against fraudulent lineage claims, common during late Joseon class upheaval.

2. Vertical Layout & Fishtail (魚尾)

The center fold (*Pan-sim*) features the traditional black or white fishtail emblem (*Eo-mi*), which guides the binder when folding the double-sided leaf and displays the volume and page numbers.

3. National Repository Survival

Surviving complete sets of early woodblock prints remain curated at Kyujanggak Institute for Korean Studies (Seoul National University) and the Jangseogak Royal Archives, serving as authoritative primary sources.

Strict Zero-Fabrication Archival Citation

All woodblock texts, inscriptions, and transcripts in this viewer are reproduced verbatim from historical clan records and primary Kyujanggak catalog holdings without modification or speculative additions.